The sermon for Weds, Dec. 18, provided here in written form, was based on the 6th verse of the hymn, "O Come, O Come Emmanuel" (shown in the picture above).
âO Come, Thou Dayspring from on high.â Thatâs not something you ask for every day. We know about âday schoolsâ and âday spasâ and that sort of thing, but what about a âDayspring?â Dayspring is another word for the dawn. Daybreak. Those first streaks of light in the eastern sky.
We need the real light of day â especially on these shortest days of the year! You can have every light on in your house, or glowing Christmas lights all around, but itâs still not the same as having the warm sun shining on your face.
But as we know, people can enjoy blessings like a glorious sunrise and the warmth of a sunny day, and yet still be walking in spiritual darkness. You can have all your earthly needs met, and still fear the valley of the shadow of death.Â
We canât live long without the light of the sun. Thatâs why so many cultures have even worshipped the sun ⊠But through His Word and Spirit, God enlightens us to His Truth: we canât live eternally without the Light of Godâs Son, Jesus, the One who made the sun and the heavens and the earth, and the One who is our âDayspring who comes from on high.â
Picture that â doesnât dawn come from the ground up? It begins on the horizon and gradually the light rises higher in the morning sky. But our Dayspring comes to us from âon highâ â from heaven above!
Think about some of the times we hear this Good News from Godâs Word, like when the Virgin Mary is greeted by the angel Gabriel. She is told that the power of the Most High God will overshadow her, and that she will give birth to a son â the Son of God!
A few months later, Zechariah, the father of John the Baptist, bursts out these words about his own son and Maryâs Son. We heard tonight in our reading from Luke chapter 1 what Zechariah said of his own son, John, âAnd you, child, will be called the prophet of the Most High.â And then Zechariah says this about Maryâs Son-on-the-way:Â âThe sunrise [or the Dayspring] shall visit us from on high.â
Zechariahâs words recalled Old Testament words like these, from Malachi 4:2, âFor you who fear My name, the sun of righteousness shall rise with healing in its wings.â (Weâll also sing those words this Christmas in the hymn, âHark! The Herald Angels Sing.â)
On the night that the Dayspring was born at Bethlehem, Luke tells us how the shepherds were visited in the fields by âa multitude of the heavenly host [which means armies of angels!], who were praising God and saying, âGlory to God in the highest!ââ And as the angels sang their praises to God, the light of the Lord was literally shining down on those sleepy shepherds âŠÂ
And then we have Isaiahâs words from his great Christmas prophecy in Isaiah 9: Â âThe people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined.â Those words shine like a beacon for all of us in this world of sin and fear!
âItâs always darkest before the dawn,â goes the old saying. And it was into some of the deepest darkness of the Old Testament that God spoke this promise, a promise so certain that God expresses it in the past tense: âThey have seen a great light ⊠on them has light shined.â
But thank the Lord that this Light is not just for those despairing in ancient Israel. All people are born in the darkness of sin. And the light of Christ dawns for us all âŠ
For the Israelites, their best days were behind them. The glory days of King David and Solomon were long gone. Their kingdom, their economy, and their unity would all collapse. But, really, that doesnât sound so different from things weâve seen in our time! Â So, praise the Lord that to us the Dayspring comes from on high!Â
To paraphrase the words of Psalm 121, âwe lift up our eyesâ â beyond our present stress or worries or the darkness of this world â because our help comes from the Lord on high!
Admittedly, the coming of the Dayspring doesnât guarantee things like national resurgence, or world peace, or the eradication of illness. Â Instead, God simply promises us His Light, shining from Jesus, showing us that He is the Way to Godâs eternal kingdom. Jesus is the Light that doesnât go out â no matter what happens in this world.Â
By faith in Jesus, our fears of death and darkness can begin to fade away because the Dayspring has come from on high. He cheers us by His drawing nigh! He disperses the gloomy clouds of night, and He puts deathâs dark shadows to flight! Just like the news the angels brought on Christmas night, this is Good News of great joy!
Godâs Old Testament people, though, had to wait centuries for these promises to come to pass. Isaiah said that Godâs people would see this Light in a Child â a Child who upholds all things on His shoulders, a Child who is the âWonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.â Â This promised Child would be everything that a world in darkness needs!Â
And 700 years later, the Dayspring dawned! Godâs promise was fulfilled in Jesusâ birth.  But who received Him? At first, itâs just a few shepherds, people rejected by society, thought of as dishonest, & suspected as thieves. And Immanuel came to them, to sinners like us, to people needing the Dayspring â so they welcomed Jesus!
Later, there were the Magi from the East. They had probably heard about the promise of the Messiah from the Jews living in Persia. Perhaps they even heard the prophecy from Numbers 24:17, that âa Star shall come out of Jacob, and a Scepter shall rise out of Israel.â The visit of the Magi shows that the Gentiles, the nations, the peoples living in darkness were welcomed into the Light from on high!
But those living in the darkness couldnât endure this Light!  King Herod, and later, most of the priests, and Pharisees, and leaders of Israel rejected Jesus. Despite the big crowds that came out to see Jesus, there werenât that many people that followed the Light faithfully. On Pentecost Sunday, after three years of Jesusâ ministry, there were only 120 believers gathered in Jerusalem âŠ
John begins his Gospel by telling us that Jesus, âthe true Light which gives light to everyone ⊠came to His own, and His own people did not receive Him.â  More than once, Jesus grieved that His own people â despite how much they needed Him â didnât receive Him. Here was the Sunrise and fresh hope from on high, and yet so many stayed lost in the darkness of sin and fear âŠ
I heard a story of a woman who was gravely ill. She wasnât going to get better, and she knew it. But she made her decline worse because, for a while, she refused to go to sleep at night. Her thinking was, âIf I can just stay awake and look at the light of the lamp, I wonât die.â Â She ended up exhausting herself trying to stay awake.
But spiritually speaking, itâs true:Â if only you see the Light, you wonât die! Those who see the Light of Christ by faith, will live, even when they take their last breath. Thatâs the message that shines for us in the Gospel, that Jesus is the Light, the Dayspring shining away the darkness of death.Â
Jesus is the Dayspring for us because of His death and resurrection in our place, and because He continues to âenlightenâ us through His Word and through the forgiveness He pours out for us in our Baptism and here at His Altar.
Here, front and center, amid the colors of Christmas, the cross is still the focal point. Â Maybe it seems a little out of place compared to âChristmas cheerâ, but itâs here to remind us that our salvation was won by the suffering and death of Jesus, not just through âthe little Lord Jesus asleep on the hayâ! Â Our sin, death, the devil, and every sort of darkness is defeated at the cross.
One Manâs death â the God-man from on high â paid for a world of sin. And one Manâs resurrection is the dawn of our new life!
Jesus is especially our Dayspring through the Light of His Resurrection! Jesus came to His disciples in their darkness and despair on the first day of the week. First Mary Magdalene. Then Peter. Then the disciples on the road to Emmaus. Then a roomful of His disciples. Then Thomas. And one by one, the Dayspring shone on them from on high, and He dispersed their fear and gloom.Â
Jesus is our Dayspring, He is the dawn of new life, not just because of the manger, but through His cross and resurrection!
The Light of Christ has dawned, but His Light does not set or go out. The Bible ends by telling us about the eternal Light that surrounds the throne of God, with all of Godâs saints basking in it: âNight will be no more. They will need no light of lamp or sun, for the Lord God will be their Light.â And then, in one of His final words in Scripture, Jesus calls Himself âthe Bright Morning Star.â
What will that be like, to live in the Light of the Lord? We can only imagine, but we know it will be far better than sparkly Christmas lights, better than the Milky Way lit up at night, better than the warm sun streaming through your window. One day, your faith will turn to sight, and youâll come face-to-face with the Bright Morning Star, Jesus Himself âŠ
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When this verse of âO Come, O Come Emmanuelâ was first sung, perhaps more than 1000 years ago, it would have been chanted after sundown on December 21, the shortest, darkest day of the year.
Picture those Christians from long ago, perhaps stumbling around a bit in the dark, until candles were lit and they sang together (the original verse), âO Dayspring, splendor of light everlasting, Come and enlighten those who sit in darkness and in the shadow of death.â
And with those words, darkness gave way to the Light, and fear to faith ⊠And thatâs what our Lord wants to do in you this Christmas, to draw you to Christ Himself, the Light of the World. And we donât have to stumble around in the dark to find Him, because on us His Light has shined â and He still shines!
Letâs pray:Â Lord Jesus, our Dayspring from on high, shine away our fears of death and the darkness of this world, and fill us with the assurance of faith in your death and resurrection, even as we celebrate Your birth this Christmas. In Your name we pray, Amen.