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Pastor Koryâs Page for Sunday, February 1, 2026
âMeditationâ is a practice that is often associated with Eastern religions, such as Hinduism or Buddhism. In Eastern spirituality, meditation is usually understood to be a quiet, introspective practice. Meditation in this sense seeks for truth, enlightenment, emptiness, awareness, and so on by attuning to oneâs own thoughts and surroundings.Â
Being attentive (rather than constantly distracted) is certainly a worthwhile goal, but what is most deserving of our attention? Our own thoughts and observations, the collective wisdom of man, or the Lordâs revealed will in Scripture? As Christians, we know that our answer is the latter. God wants us to meditate upon His Holy Word, but what does it mean to do this?
The Bible speaks about meditation in several places. The Lord said to Joshua, âThe Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in itâ (Joshua 1:8a). The Psalms begin by saying, âBlessed is the man ⊠[whose] delight is in the law of the Lord, and on His law he meditates day and nightâ (Psalm 1:1-2). And at the other end of the Psalter we read, âOne generation shall commend your works to another, and shall declare you mighty acts. On the glorious splendor of your majesty, and on your wondrous works, I will meditate. They shall speak of the might of Your awesome deeds, and I will declare Your greatness.â (Psalm 145:4-6)
What makes the biblical practice of meditation different from Eastern meditation is that it refers to more than just internal reflection upon the Bible. We should reflect upon and remember Scripture in our hearts, but the Hebrew concept of meditation focuses on oral repetition, speaking Godâs Word audibly, even if just to oneself.Â
Why is speaking Godâs Word out loud so important? For one thing, speaking engages more of our brain and our senses. It aids in memorization. Modern neuroscience shows that the words you hear most often â even from your own lips â will ârewireâ your brain. But long before brain scans could show such a thing, the Lord already revealed in His Word that âfaith comes from hearing, and hearing through the Word of Christâ (Romans 10:17).
In other words, hearing Godâs Word from outside ourselves is critical to forming and maintaining our Christian faith. In a preface to his writings, Martin Luther wrote, âYou should meditate, that is, not only in your heart, but also externally by actually repeating and comparing oral speech and literal words of the book, reading and rereading them with diligent attention and reflection, so that you may see what the Holy Spirit means by them. And take care that you do not grow weary or think that you have done enough when you have read, heard and spoken them once or twice, and that you then have complete understanding.â
Luther then goes on to reference Psalm 119 and how the author âconstantly boasts that he will talk, meditate, speak, sing, hear, read, by day and night and always, about nothing except Godâs Word and commandments. For God will not give you His Spirit without the external Word; so take your cue from that. His command to write, preach, read, hear, sing, speak, etc., outwardly was not given in vain.â (Lutherâs Works, American Edition, Vol. 34, pp. 285-286).
Do you ever feel like your mind gets stuck thinking the same negative thoughts over and over again? Over time, those thoughts literally shape our brains and keep that cycle going, whether those repeated thoughts are fearful, depressive, resentful, etc. But the Lord has given us an antidote! Just as He said to Joshua and the Israelites more than 3,000 years ago, His Word ought to not depart from out mouths! If we want to think faithfully (and we should want that!), then we need to listen and speak faithfully, beginning with Godâs own powerful Word.Â
Here are a few recommendations: first, prioritize hearing Godâs spoken Word through the Sunday liturgy and sermon and also by joining in Bible studies where His Word is spoken and discussed among believers. In doing personal Bible study or devotions at home, rather than just quietly reading the Bible, speak it aloud to yourself and your loved ones. Alternatively, you can also use an audio Bible along with your personal Bible reading. (There are many free audio Bibles available now online or as applications. Bible Hub is one that I have personally used.)
Memorization is also not just an exercise for children preparing for Christmas programs or youth participating in catechism classes. The Lord intends for His people of all ages to commit His Word to heart, but in order to âsaveâ it on the inside we need to hear it and speak it on the outside. Here are five Bible verses as a starting place for memorization:
A Word for our fear: âEven though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort meâ (Psalm 23:4).
A Word for our anger: âKnow this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of Godâ (James 1:19-20).
A Word for our loneliness: âFear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with My righteous right handâ (Isaiah 41:10).
A Word for our faith: âI have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.â (Galatians 2:20)
A Word for our future: âFor I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lordâ (Romans 8:38-39).
These are just a few examples. Speaking and memorizing whole Psalms or hymn verses is also a great way to get Godâs Word into our hearts and minds and to practice meditation â in the biblical sense. May the Psalmistâs words about Godâs Word be true of you and me: âYour testimonies are my meditationâ (Psalm 119:99b).
In Christ,
             Pastor Kory Janneke